Divine Discourse for Women Verses of Rulings and Quranic Stories as a Model An analytical linguistic study
Abstract
The Koran is the speech of God to all men and women, and if he addressed the faithful to the masculine, the meaning that the believers addressed the door of the popularization of the Arabs, and the Koran came in the language of the Arabs and their language.However, there are places where the speech is addressed to women directly, because of the specificity of the speech, that is, the speech addressed to a specific group of women as in he says: ( And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands fathers, or their sons or their husbands' sons) [An-Nur:31] The second His saying (O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be bette) [Al-Ahzab:59] In the area of Quranic stories, there are few women who speak, ie, in the speech of Allaah to them, and they categorize them: the believers or the mother of Moses he says:( When We inspired in thy mother that which is inspired, Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy) [Ta-ha:38-39] Second: (And We inspired the mother of Moses, saying: Suckle him and) [Al-Qasas:7] As for the second category, the two women are the wives of Noah and the woman of Lot in he says (, who were under two of our righteous slaves yet betrayed them so that they) [At-Tahrim:10] I will elect for analysis the first verses of the verses and the second verses of the Quranic stories.