The experience in establishing civil society represented by the state of the Noble Messenger (PBUH) continued until late Islamic covenants with the existence of supreme authorities that were not actually committed to Islamic law at the level of the ruling Islamic State figures, but the force of law placed these rulers under the influence of working with it, albeit on the surface. Especially in the Umayyad and Abbasid periods, and then the Ottoman period, which is a point that Islam is recorded as a civil (socially) acceptable legislation, and some features of this society remained in effect, so that the judicial authorities - for example - often acquiesced and obeyed the public demand, and the issue of awareness occupied a wide area as a main reason To achieve this goal.