This research aims to clarify the pivotal significance in the Qur'anic field, starting from the pivotal meaning when one thousand in the Qur'anic significance, balancing what came when the owners of the books of faces and isotopes, represented by what was written by Al-Hakim Al-Tirmidhi (d. 320 AH) in his book: (Tahsil nazayir alquran), because he was the first to stand on the pivotal significance in the words of the Qur'an from the owners of faces and isotopes, and then when Abu Hilal Al-Askari (d. 395 AH) in his book: (Alwujuh walnazayir) and according to Ibn al-Jawzi (d. 597 AH) in his book: (Nuzhat euyun alnaazir), of the Same Matter, and between what came when the modernists of speech on the pivotal significance, represented by what was classified by the scholar Hassan Al-Mustafawi (d. 1426 AH), in his book: (Altahqiq fi kalimat alquran alkarim), and what was written by the scholar Muhammad Hassan Hassan Jabal (d. 1436 AH) entitled: (Alqamus aliashtiqaqiu likalimat alquran alkarim), and the aim is to indicate the agreement and disagreement in determining the pivotal connotation, and the methods of determining it in their curricula, and its agreement with what was stated in the Qur'an and the words of the Arabs.