Al-Madrasa notes in the book Hajjat Allah al-Raghira by his Dahlawi author, the methodological foundations that he followed in his discussion of fundamentalism or spiritual and psychological in a manner that relies on clarifying the motives of legal rulings inferred from the evidence of the book or the Sunnah. Hasan strengthened his approach to explaining this wisdom of rulings with what it was inspired by the Holy Quran or the purified Sunnah, and they confirm that they are in order to achieve persuasion and clarify the reasons for legislation.
Its approach was characterized by features indicating the importance of this book in highlighting the aspects it contained in its two sections: the first: the general rules that govern the interests observed in the laws ... and the second: in explaining the secrets of the nuclear hadiths .... .
Upon reading the book, I sought to familiarize myself with his approach to explaining the wisdom of rulings, which he described as the interests in force, and the features of his approach were summarized as follows:
First: You notice the novelty and clarity in the statement of wisdom or interest in him
The provisions are extensive and logical.
Second: He did not exclude the rulings of acts of worship in his approach when explaining wisdom, but he also sought in it mental meanings that cope with the realities of life, in detail that addresses the spirits and aims to persuade.
Third: He classified wisdom into types in terms of its issuance, clarity or concealment.
Fourth: I am about discussing opinions in order to extract wisdom, and to prove the corresponding interest
Life demands that water.
Fifthly: I elaborate on the discussion of the spiritual images that a person experiences with a view to
Achieving psychological conviction and reassurance of the meanings of faith in the resurrection after death.
Sixth: He took from the method of spiritual research in general an impulse to urge the human soul to behave well and sincerely in work, and commented on the reward or reward for actions by describing them as being according to a system that does not deviate from their causes.
Seventh: The response of some of the jurists who favored analogy with the authentic hadith.