Sociology of knowledge when Ibn Rushd has a systematic view of reading Arab heritage
Abstract
All people know that Ibin Rushud is a philosopher and not a socialist, but his social writings for some of his philosophic books make him the dome (focus) of researchers, rather the logic and vision through which the researcher look to the society of rational knowledge (as it is a structural skeletal and research project) preparing as a mental structure during his work in translating and authoring was the first consideration which led him to arise whate the (researcher) thought of being existed with Ibin Rushud so he promotes it through his endevour to built a theoretical scheme which is in essence faithful, more over bears the adjustment and criticism in four axels... the first one was to present an ambitious project to read the Arabic civilization, which the second and the third axels were two bases on which Ibin Rushuds thinking depending on, and finally the fourth axel where the knowledge social features have been clear to Ibin Rushud applicably, and we all